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Fourth Sunday After Pentecost

June 17, 2018

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Romans 8 (18-23)

Fratres: Exístimo quod non sunt condígnæ passiónes hujus témporis ad futúram glóriam quæ revelábitur in nobis. Nam exspectátio creatúræ revelatiónem filiórum Dei exspéctat. Vanitáti enim creatúra subjécta est, non volens, sed propter eum, qui subjécit eam in spe: quia et ipsa creatúra liberábitur a servitúte corruptiónis, in libertátem glóriæ filiórum Dei. Scimus enim quod omnis creatúra ingemíscit et párturit usque adhuc. Non solum autem illa, sed et nos ipsi primítias spíritus habéntes: et ipsi intra nos gémimus, adoptiónem filiórum Dei exspectántes, redemptiónem córporis nostri: in Christo Jesu Dómino nostro.

Brethren, I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us. For the expectation of the creature waiteth for the revelation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him that made it subject in hope; because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God. For we know that every creature groaneth, and travaileth in pain, even till now; and not only it, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body; in Christ Jesus our Lord.


Luke 5 (1-11)

In illo témpore: Cum turbæ irrúerent in Jesum, ut audí rent verbum Dei, et ipse stabat secus stagnum Genésareth. Et vidit duas naves stantes secus stagnum: piscatóres autem descénderant et lavábant rétia. Ascéndens autem in unam navim, quæ erat Simónis, rogávit eum a terra redúcere pusíllum. Et sedens docébat de navícula turbas. Ut cessávit autem loqui, dixit ad Simónem: Duc in altum, et laxáte rétia vestra in captúram. Et respóndens Simon dixit illi: Præcéptor, per totam noctem laborántes, nihil cépimus: in verbo autem tuo laxábo rete. Et cum hoc fecíssent, conclusérunt píscium multitúdinem copiósam: rumpebátur autem rete eórum. Et annuérunt sóciis, qui erant in ália navi, ut venírent et adjuvárent eos. Et venérunt, et implevérunt ambas navículas, ita ut pene mergeréntur. Quod cum vidéret Simon Petrus, prócidit ad génua Jesu, dicens: Exi a me, quia homo peccátor sum, Dómine. Stupor enim circumdéderat eum et omnes qui cum illo erant, in captúra píscium quam céperant: simíliter autern Jacóbum et Joánnem, fílios Zebedæi, qui erant sócii Simónis. Et ait ad Simónem Jesus: Noli timére: ex hoc jam hómines eris cápiens. Et subdúctis ad terram návibus, relíctis ómnibus, secúti sunt eum.

At that time, when the multitude pressed upon Jesus to hear the word of God, He stood by the lake of Genesareth. And He saw two ships standing by the lake; but the fishermen were gone out of them, and were washing their nets; and going up into one of the ships that was Simon's, He desired him to draw back a little from the land: and sitting He taught the multitudes out of the ship. Now when He had ceased to speak, He said to Simon: Launch out into the deep, and let down your nets for a draught. And Simon, answering, said to Him: Master, we have laboured all the night, and have taken nothing, but at Thy word I will let down the net. And when they had done this, they enclosed a very great multitude of fishes; and their net broke: and they beckoned to their partners that were in the other ship, that they should come and help them; and they came, and filled both the ships, so that they were almost sinking. Which when Simon Peter saw, he fell down at Jesus's knees, saying: Depart from me, for I am a sinful man, O Lord. For he was wholly astonished, and all that were with him, at the draught of fishes which they had taken: and so were also James and John the Sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not, from henceforth thou shalt catch men. And having brought their ships to land, leaving all things they followed him.


by St. Jean Baptiste Marie Vianney, the Curé of Ars


"Thou shalt love the Lord thy God." —Matt. xxii. 37.

SYNOPSIS.—God deserving to be loved, even if there were no heaven to hope for nor hell to fear. How much more reason for us to love Him since He promises eternal reward. This eternal reward should instil in us the virtue of Hope, by means of which we may overcome all difficulties. Though unworthy of this reward, the merits of Jesus Christ give us cause to hope. Meaning of the word hope. God demands that we have hope and confidence in Him. The providence of God for those that put their trust in Him. Hope our consolation. Job. Confidence in Christ; in the Blessed Virgin. Examples.

If St. Augustine says he would never cease to love God, even if there were no heaven to hope for nor hell to fear, because God is infinitely lovable and deserves to be loved, how much more reason for us to love God if He promises us an eternal reward to encourage us to put our faith in Him and to love Him above all things. If we perform this sacred duty worthily we are working for our sanctification and our glorification in heaven. As faith teaches us that God sees everything, and that He is a witness of all that we do and suffer, the divine virtue of hope for the crowning reward of heaven causes us to bear our sufferings with submission and resignation to the holy will of God. This beautiful virtue supported the martyrs in the tortures to which they were subjected, the anchorites in their severe penitential practices, and the weak and sick in their diseases. Yes, dear children, if Faith shows us the presence of God everywhere, Hope leads us on, by the joyful expectation of an eternal reward, to perform all our actions with the intention of pleasing God. As this virtue, dear brethren, sweetens all our sufferings, let us consider its benefits.

If we, dear children, acknowledge through Faith that there is a God, who is our Creator, our Redeemer, and the Supreme Good, that He created us so that we might know Him, love Him, serve Him, and possess Him, Hope teaches us that, although unworthy of this happiness, still we may hope for it through the merits of Jesus Christ. So that by our actions we may lay claim to this reward, three things are required of us: Faith, which makes God ever present to us; Hope, which causes us to perform our actions with the intention of pleasing God, and Charity, which unites us to Him as to our supreme good.

You will ask, what does "hope" mean? It means, dear brethren, to strive after something which will make us happy in the life to come; to have an ardent longing to be rid of all earthly evils, and to partake of that heavenly reward which is to satisfy us beyond all human conception. When Adam had sinned and was beset with many miseries, his greatest consolation consisted in the hope that his sufferings would not only procure pardon for his sins, but they would also gain merits for heaven. Oh, how good God is, dear brethren, who rewards the least of our actions if performed for His sake with such great bliss for all eternity. But that we may merit this great grace, it is the will of God that we should have as great confidence in Him as children have in their good father. To inspire us with a greater confidence, we know that many times in Holy Scripture He has caused Himself to be called "Father." He desires that in all the necessities of body and soul we should take refuge in Him. By giving Himself the name of "Father," He wishes to strengthen our confidence in Him. Behold how much He loves us. Through the prophet Isaias He tells us that He carries us all in His bosom. "A mother," says He, "who carries her child in her womb can not forget it, and if she should be so unnatural as to do so, still I never forget those who put their trust in me." He even complains that we place so little confidence in Him, and He exhorts us not to put our trust in kings and princes, because we then shall have our hopes disappointed. He even goes further, and He threatens us with His curse if we do not have great confidence in Him. Through the prophet Jeremias He says, "Cursed are those who do not trust in God!" and He continues, "Blessed are they who trust in the Lord!" I said that our temporal wants should move us to have a great confidence in God. He promises to care for us, to encourage us to take recourse to Him in all our needs, and He has worked miracles for those who placed their confidence in Him. We know from Holy Scripture that He fed His people in the desert for forty years with manna. During all the years which they passed in the desert their clothing did not wear out. He exhorts us in the Gospel not to be solicitous in regard to food and clothing: "Behold the fowls of the air: they sow not, neither do they reap, nor gather into barns: yet your heavenly Father feedeth them. Are not you of much more value than they, O ye of little faith? Be not solicitous, therefore, saying, What shall we eat:, or wherewith shall we be clothed? Consider the lilies of the field, how they grow: they labor not, neither do they spin, and yet I say to you, that not even Solomon, in all his glory, was arrayed as one of these. Now, if God so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, how much more you, O ye of little faith? Seek ye, therefore, first the kingdom of God, and his justice, and all these things shall be added unto you." See how much He desires that we should put our trust in Him! When you pray He teaches us, "Do not say `My God,' but say `Our Father,"' for all know what unbounded confidence a child has in its father. When He appeared to Mary Magdalen after His Resurrection, He said to her: "Seek my brethren, and tell them, that I go to my Father, who is also their Father." Tell me, dear brethren, does it not appear to you, too, that our lack of confidence in God is the reason why we are so unhappy upon this earth?

The virtue of Hope consoles and supports us in the trials which God sends us. We have a beautiful example of this in holy job stretched out on the dunghill, covered with sores from the sole of his foot to the crown of his head. He had lost all his children—they were killed in the ruins of his house; he himself driven from his bed on to a dunghill; forsaken by everybody; his own wife ridiculing and heaping abuse upon him, instead of consoling him; his dearest friends only causing him still greater sufferings by their remonstrances.

Meanwhile, although his condition was so pitiable, he never ceased to hope in God. "My God," he said, "I will never cease to hope in Thee, and to have confidence in Thy love toward all men. Why, O God, should I be discouraged and a prey to despair? I will confess my sins before Thee, which have been the cause of my sufferings, but I hope that Thou wilt be my Saviour. My hope is that Thou wilt one day reward me for the sufferings I have endured for Thy sake." See, dear brethren, we may call this true hope, because he did not cease to hope in God, although it seemed as if the fulness of God's wrath had descended upon him. Without seeking to know why so much suffering was his portion, he contented himself by saying that his sins alone were the cause of it. Behold, dear brethren, the great benefits which the virtue of Hope holds out to us. Lamented as unfortunate by his friends, forsaken by his own flesh and blood, despised by others, job considers himself happy, because his confidence is placed in God. Ah, if we had such a great confidence in God in our sufferings, troubles, and sicknesses, what treasures should we not neap up for heaven! Oh, how blind we are! Instead of being inconsolable in our afflictions we had the firm hope that God sends them to us as so many means by which we can merit heaven, how gladly would we undergo them!

We must have a firm confidence in Jesus Christ, for we are sure that He will never forsake us in our necessities if we turn to Him as children to their Father; we ought to have, also, a great confidence in the Mother of God, who is so good and who so willingly assists us in all our spiritual and temporal wants by pleading for us with her divine Son. If, for instance, there is a sin upon our conscience that we are afraid to confess, let us throw ourselves at her feet, and we may rely that she will obtain for us the grace to make a good confession, and thus will procure for us the forgiveness of our sins. Yes, dear brethren, after God we ought to place the greatest confidence in the Blessed Virgin in all our spiritual and temporal needs.

The following wonderful example will serve as a proof of this. It is related in history that a certain young man for a long time led an excellent Christian life, which gave him firm confidence in gaining heaven, but the devil, eager to work his ruin, tempted him violently and so long, until at last the youth committed a mortal sin. Immediately after, he saw the enormity of his sin, and his first thought was to take refuge in the sacred tribunal of penance. But such a feeling of shame came over him at the thought of his sins that he could not make up his mind to go to confession. Tormented by remorse of conscience he foolishly resolved to drown himself, so as to put an end to his torments. When he reached the bank of the river he shuddered at the thought of the eternal damnation into which he was about to plunge himself, and, crying bitterly, he wended his way back and prayed that God might forgive him without confession. He attempted to gain peace of conscience by visiting churches, praying and practising penitential works, but in spite of all his prayers and penances remorse of conscience persecuted him persistently. God, in His great mercy, and at the intercession of His Blessed Mother, wanted to save the youth. One night, as the youth sat up, in great sadness, he felt a great desire to go to confession, and at dawn he arose and went to church, but just as he was about to go to confession he felt more than ever ashamed of his sin, and he had not the courage to do that which the grace of God had inspired him to do. The same thing happened to him repeatedly, shame held him back, and finally, in a moment of desperation, he again made up his mind to die rather than reveal his sin to the priest. All at once the thought struck him to recommend himself to the Blessed Virgin. He threw himself before Our Lady's Altar, confided to her his difficulties, and implored her, with tears in his eyes, not to abandon him. And behold how gracious the Mother of God was to him, how quickly she came to his assistance! Hardly had he knelt down before all his anxieties left him, his heart was completely changed, and he arose full of courage and confidence, sought out his confessor, and revealed all his sins to him. Ah, dear brethren, how miserable would have been the condition of this man had he neglected to take refuge with the Blessed Virgin! Eternal damnation would perhaps have been his fate.

To show us what great confidence we should have in Jesus Christ, and how we should never be afraid to ask Him for everything necessary for body and soul, our Saviour tells us in the Gospel how a man went to one of his friends in the night time to ask for three loaves, as some one had come to visit him and he had nothing to set before him, but the friend answered that he and his family were already in bed, and he did not wish to be disturbed. But the man continued to knock, and kept on saying that he had no bread for his visitor. Then the friend arose and gave him what he wanted, not because of friendship, but because of his urging. "Therefore," Jesus Christ concludes, "ask and it shall be given you: seek, and you shall find; knock, and it shall be opened to you." We may be certain, therefore, that whatever we ask the Father in the name of Jesus Christ He will give it to us.

In conclusion, I must yet say that our hope should be general, which means that whatever happens we must have recourse to God. If we are sick, let us put our trust in Him—He cured many sick persons during His earthly life—and if our health will contribute to the glory of God and the salvation of our soul we are sure that He will give it to us; if, on the other hand, sickness is more profitable for our salvation, He will give us the strength to bear it with patience and thereby merit eternal reward. If we find ourselves in any great danger, let us imitate the three youths whom they cast into the fiery furnace: their confidence in God was so great that the fire had no power over them, and only consumed the ropes with which they were bound, while they walked about the furnace praising God. In temptations, dear brethren, let us put our trust in Jesus Christ and we shall be certain not to fall. The loving Saviour merited our victory over our temptations by allowing Himself to be tempted. If, dear brethren, we have become entangled in any bad habit, and we are afraid that we shall not be able to get rid of it, let us put our trust in God; He merited for us countless graces, that we might be victorious over the devil. In this way we shall find consolation in our cares, which are inseparable from life.

It is pride which causes us to remain hardened in our sins and makes it so difficult for us to confess them. If we were humble we could not remain in our sins, nor should we be afraid to go to confession. Let us ask God, dear brethren, to grant us humility, so that we may fear sin and have recourse to the Sacrament of Penance if we have committed sin. We should often ask God for the beautiful virtue of Hope, which will show us how to perform all our actions with the intention of pleasing God alone.

Let us guard against giving way to despair in sickness and trouble. Let us remember that God sends us these so that we may fix our eyes and our hopes upon the eternal reward in heaven, which I wish you all. Amen.


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